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Abstract: John Barclays, paul and the Gift is one of the most important books on Pauls theology in years.
Scores of articles, dissertations, and books developed the new view and worked it family lawyer 2010 manual out in terms of texts and issues.At this point I am implicitly in dialogue with a general trend, at least since the sixteenth century, to make conversion and justification more or less coterminous; a trend which has been sped on its way when conversion is understood as the establishment.Paul, Barclay claims, clearly views the Christ gift as superabundant, prior, and incongruous.It should be acknowledged that Dunn and Wright find a broad criticism of human works in Pauls polemic against works of the law.But if we are siblings in Christ there are, I think, appropriate ways of addressing one another and of speaking about one another, and I regret that these have not always characterized the debate.What this role will consist of, who or what will be in subjection under this rule, and so on, are questions which have fallen off most peoples radar screens.This is fine as it stands; God does indeed reckon righteousness to those who believe.
Insofar as the old perspective continued to base itself on a caricature of ancient Jewish beliefs, forcing old Jewish texts as well as Paul himself to give answers to questions they were not asking while ignoring the ones they were faced with, it of course.
But why all the hoopla?So, on the matter before us, I applaud James Dunn and Tom Wright for many insights they have brought to the study of Paul.And here, indeed, in my view, is the driving impulse of the new perspective.Rather, what Paul is resisting is the objective (socially constructed) value systems that make works, and other forms of cultural or symbolic capital, accounted worthwhile or good.Pauls argument against him was not to do with the mechanism of how people come from being sinful idolaters to forgiven members of Christs people, but with the equality within the people of God of all who believe the gospel, Jew and Gentile alike.I freely grant that some of those who have highlighted the importance of the Jew-plus-Gentile point in Paul have used it as a way of saying that Paul is therefore not after all interested in Gods dealing with sins and putting sinners in a right.